
Sheikh Dr.
Aziz El Kobaiti Idrissi Al-Hassani
President of the International Academic Center for Sufi and Aesthetic Studies (IACSAS)
Fez · Morocco
The countries where he has convened and overseen conferences and symposia.
Morocco
02 — Knowledge
PhD in Islamic Thought and Sufism from Sidi Mohamed Ben Abdellah University (Fez) and Loyola University (Chicago, USA), with advanced graduate diplomas in Arabic and English Literature.
In 2017, awarded the Excellence in Islamic Sciences prize, granted by Fulbright and AMIDEAST, in recognition of his research on Islamic sciences in the modern Western context.
Recipient of several international research grants, including the Moroccan-American Commission for Educational and Cultural Exchange grant, the Fulbright postdoctoral grant, and the EU-funded Jean Monnet Action grant for distinguished researchers.
Director General of the Fez International Sufi Conference, held annually in Morocco. He has organised and supervised numerous academic conferences and symposia worldwide: Morocco, Algeria, Spain, France, England, Scotland, USA, Malaysia, Indonesia, Singapore, Bangladesh, Azerbaijan, South Africa, and others.
03 — Lineage
In this science, knowledge is not taken from books alone. It passes through companionship, from one man to the next, back to the Messenger of God ﷺ.
A muqaddam in the Tijani order, accompanied from a young age
Master of the Qadiri Boudshishi order
17 yearsMaster of the Muhammadi order
2013 – 2016The connection and the permission
We took from several masters in Morocco, in Indonesia and in Britain; through them we inherited the connection and the permission in the Muhammadi Ibrizi chain, the Qadiri chain, the Naqshbandi chain, the Darqawi chain and others. We hold more than 46 signed sanads from these masters, and most of them bore witness to our inheritance in their lifetime.
In the Sheikh's own words
The chains
His masters
The masters of cultivation
The vision of the Center is a continuation of the Prophetic Approach that has passed through stages since the time of the Messenger of Allah ﷺ — through the masters of cultivation: Sayyiduna Ali, Sayyiduna Abd al-Qadir al-Jilani, Sayyiduna Abd al-Salam ibn Mashish, Sayyiduna Abu al-Hassan al-Shadhili, our Sheikh Sidi Abd al-Aziz al-Dabbagh, our Sheikh Sidi Ahmed ibn Idris and Sheikh Sidi Ahmed al-Dabbagh — down to the time of Sheikh Aziz El-Kobaiti Idrisi Al-Hassani, who completes the message of the Prophetic Approach with a renewing perspective.
Methodology
The Sheikh's way is the way of Ahl al-Sunnah wa al-Jamā'ah, on the school of Imam Mālik in jurisprudence and Imam al-Ash'arī in creed. His chain in the sciences of tazkiyah and guidance is connected to the Messenger of God ﷺ. He also holds a blood lineage to the Messenger ﷺ — both lineages meet in him.
The Sheikh's path began with his father (may God have mercy on him), a muqaddam in the Tijani order, whom he accompanied from a young age until his father passed away when the Sheikh was not yet ten.
During his secondary studies he was academically dedicated to the religious sciences. God then granted him the companionship of Sheikh Hamza al-Qadiri (master of the Qadiri Boudshishi order) for 17 years.
In 2013 he accompanied Sheikh Ahmad Wahid Nawaz al-Dabbagh (master of the Muhammadi order) until 2016, when he received permission to guide people on the Path of Gratitude.
04 — The tree
An unbroken chain, from the Sheikh back to the Messenger of God ﷺ, one man to the next, as the شجرة المشايخ carries it.
The root
سَيِّدُ الوُجُودِ سَيِّدُنَا مُحَمَّدٌ رَسُولُ اللهِ ﷺ
Ṭarīqa muḥammadiyya ḥusayniyya qādiriyya shādhiliyya dabbāghiyya
تاج العارفين سيدنا علي بن أبي طالب
Tāj al-ʿĀrifīn ʿAlī ibn Abī Ṭālib
الحسين
Al-Ḥusayn
علي زين العابدين بن حسين
ʿAlī Zayn al-ʿĀbidīn ibn Ḥusayn
محمد باقر
Muḥammad Bāqir
جعفر الصادق
Jaʿfar al-Ṣādiq
موسى الكاظم
Mūsā al-Kāẓim
علي بن موسى رضا
ʿAlī ibn Mūsā Riḍā
معروف الكرخي
Maʿrūf al-Karkhī
سري السقطي
Sarī al-Saqaṭī
جنيد البغدادي
Junayd al-Baghdādī
أبو بكر الشبلي
Abū Bakr al-Shiblī
أبو الفضل عبد الواحد التميمي
Abū al-Faḍl ʿAbd al-Wāḥid al-Tamīmī
أبو الفرج الطرطوسي
Abū al-Faraj al-Ṭarṭūsī
أبو الحسن علي القرشي
Abū al-Ḥasan ʿAlī al-Qurashī
سعيد المبارك المخزومي
Saʿīd al-Mubārak al-Makhzūmī
عبد القادر الجيلاني
ʿAbd al-Qādir al-Jīlānī
أبو مدين شعيب
Abū Madyan Shuʿayb
أبو جعفر أحمد
Abū Jaʿfar Aḥmad
عبد الرحمن الزيات المدني
ʿAbd al-Raḥmān al-Zayyāt al-Madanī
عبد السلام بن مشيش
ʿAbd al-Salām ibn Mashīsh
أبو الحسن علي الشاذلي
Abū al-Ḥasan ʿAlī al-Shādhilī
أبو العباس المرسي
Abū al-ʿAbbās al-Mursī
أحمد بن عطاء الله السكندري
Aḥmad ibn ʿAṭāʾ Allāh al-Iskandarī
داود الباخيلي
Dāwūd al-Bākhilī
محمد بحر الصفاء
Muḥammad Baḥr al-Ṣafāʾ
علي بن محمد وفا
ʿAlī ibn Muḥammad Wafā
يحي القادري
Yaḥyā al-Qādirī
أحمد بن عقبة الحضرمي
Aḥmad ibn ʿUqba al-Ḥaḍramī
أحمد زروق الفاسي
Aḥmad Zarrūq al-Fāsī
أحمد بن يوسف
Aḥmad ibn Yūsuf
علي بن عبد الله
ʿAlī ibn ʿAbd Allāh
أبو القاسم الغازي
Abū al-Qāsim al-Ghāzī
أحمد بن علي الدرائي
Aḥmad ibn ʿAlī al-Darāʾī
محمد بن ناصر الدرعي
Muḥammad ibn Nāṣir al-Darʿī
العربي الفشتالي
Al-ʿArabī al-Fishtālī
عمر بن محمد الهواري
ʿUmar ibn Muḥammad al-Hawwārī
عبد العزيز الدباغ الحسني
ʿAbd al-ʿAzīz al-Dabbāgh al-Ḥasanī
عبد الوهاب التازي
ʿAbd al-Wahhāb al-Tāzī
أحمد بن إدريس الحسني
Aḥmad ibn Idrīs al-Ḥasanī
محمد بن علي السنوسي
Muḥammad ibn ʿAlī al-Sanūsī
عبد العالي بن أحمد
ʿAbd al-ʿĀlī ibn Aḥmad
صالح بن محمد الجعفري
Ṣāliḥ ibn Muḥammad al-Jaʿfarī
محمد الشريف بن عبد العالي
Muḥammad al-Sharīf ibn ʿAbd al-ʿĀlī
مرتضى بن أحمد
Murtaḍā ibn Aḥmad
أحمد وحيد نواز (الدباغ)
Aḥmad Waḥīd Nawāz (al-Dabbāgh)

عزيز الكبيطي الإدريسي الحسني
Aziz El Kobaiti Idrissi Al-Hassani
45links between the Sheikh and the Messenger ﷺ
05 — The arts
The fields he has written in.
06 — Offices
07 — Works
The Sheikh has authored published books across the various sciences and arts: Sufism, sīrah, shamā'il, wisdom, spiritual healing, prophetic medicine, creed and thought. Among them:
And many more works…
His works have been translated into several international languages, including English, Spanish, German, French, Italian, Urdu and Malay.
He has succeeded who purifies himself, and remembers the name of his Lord and prays.
Sūrat al-A'lā, 14–1508 — Impact
The Sheikh has thousands of murids and students of knowledge spread across the five continents — fitting for a way that is universal and a Center whose name is 'International'. The Sheikh trains his murids by the balance of Truth and Sacred Law, never separating the discipline of education from the subtleties of the spirit, walking with the seeker to God in both outward and inward through the path of tazkiyah: "He has succeeded who purifies himself, and remembers the name of his Lord and prays." Thus the murid walks to God through companionship of the Sheikh in this triad: tazkiyah, dhikr, prayer — along a practical, applied methodology. Those educated by the Sheikh are distinguished in their adherence to the Sacred Law, in their purity, the elevation of their spirituality and the balance of their being. The Sheikh's way is a path to building the human and protecting community and nation.
The Center
The Sheikh founded the Center in Fez, Morocco, in 2014. It brings together knowledge and learning with cultivation and guidance, under the supervision of the Sheikh as President of the Center and Sheikh of the Prophetic Approach.